Tuesday, November 17, 2020

Ether 12:6 Those that keep commandments, receive a testimony of them. Those that don't keep the commandments, do not.

 Ether 12:6  “Sometimes we try to do it backward. For example, we may take this approach: I will be happy to live the law of tithing, but first I need to know that it’s true. Maybe we even pray to gain a testimony of the law of tithing and hope the Lord will bless us with that testimony before we have ever filled out a tithing slip. It just doesn’t work that way. The Lord expects us to exercise faith. We have to consistently pay a full and honest tithe in order to gain a testimony of tithing. This same pattern applies to all the principles of the gospel, whether it is the law of chastity, the principle of modesty, the Word of Wisdom, or the law of the fast” (Bonnie L. Oscarson, “Be Ye Converted,” Ensign or Liahona, Nov. 2013, 77).

Wednesday, November 11, 2020

Elder Maxwell. Receiving blessings is like opening a vault of heaven. 3rd tumbler falls only when what is sought is right for us.

 

"Petitioning in prayer has taught me that the vault of heaven, with all its blessings, is to be opened only by a combination lock: one tumbler falls when there is faith, a second when there is personal righteousness, and the third, and final tumbler falls only when what is sought is (in God's judgment, not ours) 'right' for us.

"Sometimes we pound on the vault door for something we want very much, in faith, in reasonable righteousness, and wonder why the door does not open. We would be very spoiled children if that vault door opened any more easily than it does now.

"I can tell, looking back, that God truly loves me by the petitions that, in his perfect wisdom and love, he has refused to grant me. Our rejected petitions tell us not only much about ourselves, but also much about our flawless Father."

- Neal A. Maxwell, "Insights from My Life," BYU devotional address October 26, 1976; see also New Era, April 1978

Friday, October 9, 2020

3 Nephi 9:20 For so many reasons we need the constant companionship of the Holy Ghost.

 “So, for many reasons, we need the constant companionship of the Holy Ghost. We desire it, yet we know from experience that it is not easy to maintain. We each think, say, and do things in our daily lives that can offend the Spirit. The Lord taught us that the Holy Ghost will be our constant companion when our hearts are full of charity and when virtue garnishes our thoughts unceasingly (see D&C 121:45).

For those who are struggling with the high standard needed to qualify for the gift of the Spirit’s companionship, I offer this encouragement. You have had times when you have felt the influence of the Holy Ghost. It may have happened for you today.

You can treat those moments of inspiration like the seed of faith that Alma described (see Alma 32:28). Plant each one. You can do that by acting on the prompting you felt. The most valuable inspiration will be for you to know what God would have you do… When you demonstrate your willingness to obey, the Spirit will send you more impressions of what God would have you do for Him.

As you obey, the impressions from the Spirit will come more frequently, becoming closer and closer to constant companionship. Your power to choose the right will increase. (“Gifts of the Spirit for Hard Times” HENRY B. EYRING; BYU Devotional, Sept. 10, 2006)

3 Nephi 9:20. Offer the Lord a broken heart and a contrite spirit.

After His Atonement and Resurrection, the Savior said He would no longer accept burnt offerings of animals. The gift or sacrifice He will accept now is “a broken heart and a contrite spirit.” As you seek the blessing of conversion, you can offer the Lord the gift of your broken, or repentant, heart and your contrite, or obedient, spirit. In reality, it is the gift of yourself—what you are and what you are becoming.

Is there something in you or in your life that is impure or unworthy? When you get rid of it, that is a gift to the Savior. Is there a good habit or quality that is lacking in your life? When you adopt it and make it part of your character, you are giving a gift to the Lord. Sometimes this is hard to do, but would your gifts of repentance and obedience be worthy gifts if they cost you nothing? Don’t be afraid of the effort required. And remember, you don’t have to do it alone. Jesus Christ will help you make of yourself a worthy gift. His grace will make you clean, even holy. Eventually, you will become like Him, “perfect in Christ.” (Elder Christofferson, “When Thou Art Converted” April 2004)

Friday, October 2, 2020

D&C 1:38 What the Lord needs to say, he says through His prophets.

 President Nelson

“What will happen as you more intentionally hear, hearken, and heed what the Savior has said and what He is saying now through His prophets? I promise that you will be blessed with additional power to deal with temptation, struggles, and weakness. I promise miracles in your marriage, family relationships, and daily work. And I promise that your capacity to feel joy will increase even if turbulence increases in your life.”

“The Book of Mormon chronicles the classic rise and fall of two major civilizations. Their history demonstrates how easy it is for a majority of the people to forget God, reject warnings of the Lord’s prophets, and seek power, popularity, and pleasures of the flesh. Repeatedly, past prophets have declared “great and marvelous things unto the people, which they did not believe.”

“It is no different in our day. Through the years, great and marvelous things have been heard from dedicated pulpits across the earth. Yet most people do not embrace these truths- either because they do not know where to look for them or because they are listening to those who do not have the whole truth or because they have rejected truth in favor of worldly pursuits.”

(“Hear Him” Gen. Conf. Apr. 2020)

Helaman 5:12 The world will not glide calmly toward the 2nd Coming of the Savior

In nature, trees that grow up in a windy environment become stronger. As winds whip around a young sapling, forces inside the tree do two things. First, they stimulate the roots to grow faster and spread farther. Second, the forces in the tree start creating cell structures that actually make the trunk and branches thicker and more flexible to the pressure of the wind. These stronger roots and branches protect the tree from winds that are sure to return.

My young friends, the world will not glide calmly toward the Second Coming of the Savior. The scriptures declare that “all things shall be in commotion.”

More concerning than the prophesied earthquakes and wars are the spiritual whirlwinds that can uproot you from your spiritual foundations and land your spirit in places you never imagined possible, sometimes with your barely noticing that you have been moved.

The worst whirlwinds are the temptations of the adversary. Sin has always been part of the world, but it has never been so accessible, insatiable, and acceptable. There is, of course, a powerful force that will subdue the whirlwinds of sin. It is called repentance.

How do you prepare for your whirlwinds? “Remember … it is upon the rock of our Redeemer, who is Christ, the Son of God, that ye must build your foundation; that when the devil shall send forth his mighty winds, … his shafts in the whirlwind, … when all his hail and his mighty storm shall beat upon you, it shall have no power … to drag you down … because of the rock upon which ye are built.” This is your safety in the whirlwind.

Excerpts taken from Elder Andersen April 2014 “Spiritual Whirlwinds”


Monday, September 28, 2020

Helaman 1:18 Contention drives out the Savior's peace

 President Nelson has taught us the following about contention:

Prior to His ascension from the Holy Land, the Savior pronounced a unique blessing: “Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you.” (John 14:27.)

His peace is not necessarily political; His peace is personal. But that spirit of inner peace is driven away by contention. Contention does not usually begin as strife between countries. More often, it starts with an individual, for we can contend within ourselves over simple matters of right and wrong. From there, contention can infect neighbors and nations like a spreading sore.

As we dread any disease that undermines the health of the body, so should we deplore contention, which is a corroding canker of the spirit. I appreciate the counsel of Abraham Lincoln, who said:

“Quarrel not at all. No man resolved to make the most of himself can spare time for personal contention. … Better give your path to a dog than be bitten by him.” (Letter to J. M. Cutts, 26 Oct. 1863, in Concise Lincoln Dictionary of Thoughts and Statements)

….What can we do to combat this canker of contention? What steps may each of us take to supplant the spirit of contention with a spirit of personal peace?

To begin, show compassionate concern for others. Control the tongue, the pen, and the word processor. Whenever tempted to dispute, remember this proverb: “He that is void of wisdom despiseth his neighbour: but a man of understanding holdeth his peace.” (Prov. 11:12)

Bridle the passion to speak or write contentiously for personal gain or glory. The Apostle Paul thus counseled the Philippians, “Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.” (Philip. 2:3.)

Such high mutual regard would then let us respectfully disagree without being disagreeable.

But the ultimate step lies beyond beginning control of expression. Personal peace is reached when one, in humble submissiveness, truly loves God. Heed carefully this scripture:

“There was no contention in the land, because of the love of God which did dwell in the hearts of the people.” (4 Ne. 1:15) (“The Canker of Contention, President Nelson, April 1989)

Friday, September 18, 2020

Alma 57:21 We can't pick which commandments to obey and ignore the rest.

Russell M. Nelson “[You] will encounter people who pick which commandments they will keep and ignore others that they choose to break. I call this the cafeteria approach to obedience. This practice of picking and choosing will not work. It will lead to misery. To prepare to meet God, one keeps all of His commandments… Obedience to the commandments of God will provide physical and spiritual protection” (Russell M. Nelson, “Face the Future with Faith,” Ensign or Liahona, May 2011, 34, 35). 

Elder Neal A. Maxwell “Righteous desires need to be relentless... because said President Brigham Young, ‘the men and women, who desire to obtain seats in the Celestial kingdom, will find that they must battle every day.’   “Therefore, true Christian soldiers, are more than weekend warriors” (Elder Neal A. Maxwell “According to the Desire of [Our] Hearts”, Ensign, 1996). 

Bruce C. Hafen “The Prince of Darkness has dragged out the heavy artillery. He is no longer limited to arrows and swords and BB guns. Now he is Darth Vader, with laser guns, light speeds, and the death star. We are near the end of a fight to the finish, and no holds are barred.” Bruce C. Hafen, “The Gospel and Romantic Love,” Ensign, Oct. 1982, 66

Alma 57:19-21 The Lord needs us to be spiritual warriors to help build up and defend His kingdom

 Elder Ballard  “We need you. Like Helaman’s 2,000 stripling warriors, you also are the spirit [children] of God, and you too can be endowed with power to build up and defend His kingdom...We need you to make sacred covenants, just as they did. We need you to be meticulously obedient and faithful, just as they were... What we need now is the greatest generation of missionaries in the history of the Church. We need worthy, qualified, spiritually energized missionaries... Listen to those words, my young brethren: valiant, courage, strength, active, true. We don’t need spiritually weak and semi-committed young men.

We don’t need you to just fill a position; we need your whole heart and soul. We need vibrant, thinking, passionate missionaries who know how to listen to and respond to the whisperings of the Holy Spirit. This isn’t a time for spiritual weaklings. We cannot send you on a mission to be reactivated, reformed, or to receive a testimony. We just don’t have time for that. We need you to be filled with “faith, hope, charity and love, with an eye single to the glory of God” (D&C 4:5).”

Wednesday, September 16, 2020

Alma 43:18-19 I can protect myself from Satan's attacks.

President Packer

“Youth today are being raised in enemy territory with a declining standard of morality. But as a servant of the Lord, I promise that you will be protected and shielded from the attacks of the adversary if you will heed the prompting that come from the Holy Spirit”

“Dress modestly; talk reverently; listen to uplifting music. Avoid all immorality and personally degrading practices. Take hold of your life and order yourself to be valiant… You are never far from the sight of your loving Heavenly Father” (Council to Youth, Ensign Nov 2011, p18).

Tuesday, September 15, 2020

Alma 49:8 True spiritual power lies in small acts woven together

 Elder M. Russell Ballard  “There is not one great and grand thing we can do to arm ourselves spiritually.” “True spiritual power lies in numerous smaller acts woven together in a fabric of spiritual fortification that protects and shields from all evil.” These include prayer, scripture study, and following the living prophets, who are the current “watchmen” positioned atop the towers.

(M. Russell Ballard, “Be Strong in the Lord, and in the Power of His Might,” fireside given at BYU on March 3, 2002, online at speaches.byu.edu.)

Friday, September 4, 2020

Alma 42:1 Justice requires a punishment

President Oaks taught: “Justice has many meanings. One is balance. A popular symbol of justice is scales in balance. Thus, when the laws of man have been violated, justice usually requires that a punishment be imposed, a penalty that will restore the balance to the scales.  

“The laws of God are likewise concerned with justice. The idea of justice as what one deserves is the fundamental premise of all scriptures that speak of men’s being judged according to their works. “ 

(Pres. Oaks, Address, Feb. 7, 1992) 

Friday, August 28, 2020

Alma 36:18. Remembering our sins is not a bad things. It will help us to avoid making the same mistakes again.

Elder Uchtdorf teaches us about remembering our sins.

“Satan will try to make us believe that our sins are not forgiven because we can remember them. Satan is a liar he tries to blur our vision and lead us away from the path of repentance and forgiveness. God did not promise that we would not remember our sins. Remembering will help us avoid making the same mistakes again. But if we stay true and faithful, the memory of our sins will be softened over time. This will be part of the needed healing and sanctification process. Alma testified that after he cried out to Jesus for mercy, he could still remember his sins, but the memory of his sins no longer distressed and tortured him, because he knew he had been forgiven (see Alma 36:17-19). It is our responsibility to avoid anything that would bring back old sinful memories. When we continue to have a ‘broken heart and a contrite spirit’ (3 Nephi 12:19), we may trust that God will ‘remember our sins no more’” (The Merciful Obtain Mercy”. By President Dieter F. Uchtdorf. GC April 2012)

Alma 36:16-17. Alma was racked with torment and harrowed up by the memory of his sins.

President Packer April 2001 Gen Conference. 

“Racked means ‘tortured.’ Anciently a rack was a framework on which the victim was laid with each ankle and wrist tied to a spindle which could then be turned to cause unbearable pain.

A harrow is a frame with spikes through it. When pulled across the ground, it rips and tears into the soil. The scriptures frequently speak of souls and minds being ‘harrowed up’ with guilt.

Torment means ‘to twist,’ a means of torture so painful that even the innocent would confess” (President Packer “The Touch of the Master’s Hand,” 22)

Monday, August 24, 2020

Moroni 7:33 Faith in Jesus Christ

Elder Holland taught “The size of your faith or the degree of your knowledge is not the issue, it is the integrity you demonstrate toward the faith you do have and the truth you already know.” ("Lord I Believe", Elder Holland 2016 GC)

 



Thursday, April 30, 2020

Alma 7:11-13 Christ suffered for us individually and understands every situation possible.


Sister Chieko Okazaki - We talk in great generalities about the sins of all humankind, about the suffering of the entire human family. But we don’t experience pain in generalities. We experience it individually. That means he knows what it felt like when your mother died of cancer- how it was for your mother, how it still is for you. He knows what it felt like to lose the student body election. He knows that moment when the brakes locked and the car started to skid. He experienced the slave ship sailing from Ghana toward Virginia. He experienced the gas chambers at Dachau. He experienced napalm in Vietnam. He knows about drug addiction and alcoholism. Let me go further. There is nothing you have experienced…that he does not know and recognize….He understands about rape… and abortion…He knows all that. He’s been there. He’s been lower than all that.
He’s not waiting for us to be perfect. Perfect people don’t need a Savior. He came to save his people in their imperfections. He is the Lord of the living, and the living make mistakes. He’s not embarrassed by us, angry at us , or shocked. He wants us in our brokenness, in our unhappiness, in our guilt and our grief…
Our spiritual requirement for light is just as desperate and as deep as our physical need for light. Jesus is the light of the world. We know that this world is a dark place sometimes, but we need not walk in darkness. The people who sit in darkness have seen a great light, and the people who walk in darkness can have a bright companion. We need him, and He is ready to come to us, if we’ll open the door and let him. (Lighten UP p174-176)

Thursday, April 16, 2020

Mosiah 13:11 We need to get the gospel from our heads to our hearts


Sister Bonnie L. Oscarson, YW General President.              Mosiah 13:11
 “We need to get the gospel from our heads into our hearts! It is possible for us to merely go through the motions of living the gospel because it is expected or because it is the culture in which we have grown up or because it is a habit. …
“We all need to seek to have our hearts and very natures changed so that we no longer have a desire to follow the ways of the world but to please God” (Bonnie L. Oscarson, “Do I Believe?” Ensign, May 2016, 88).

Mosiah 11:26-29. Prophets sometimes throw cold water on a party


Elder D. Todd Christofferson.      Mosiah 11:26-29
“The message of repentance is often not welcomed. …
“… When prophets come crying repentance, it ‘throws cold water on the party.’ But in reality the prophetic call should be received with joy. Without repentance, there is no real progress or improvement in life. Pretending there is no sin does not lessen its burden and pain. Suffering for sin does not by itself change anything for the better. Only repentance leads to the sunlit uplands of a better life. And, of course, only through repentance do we gain access to the atoning grace of Jesus Christ and salvation” (D. Todd Christofferson, “The Divine Gift of Repentance,” Ensign, Nov. 2011, 38).

Wednesday, March 11, 2020

Mosiah 3:19 Satan will tell you that you cannot change


Mosiah 3:19
Elder Jeffrey R. Holland of the Quorum of the Twelve Apostles:
Satan would say, “You can’t change. You won’t change. It’s too long and too hard to change. Give up. Give in. Don’t repent. You are just the way you are.” That, my friends, is a lie born of desperation. Don’t fall for it. (Jeffrey R. Holland, “How to Change,” Liahona, Feb. 2017, 60)

Monday, March 9, 2020

Jacob 2:35 Young man can't give blessing to his little brother.


Elder Holland taught the following about a young man’s experience shortly before his mission.
“He … told of coming home from a date shortly after he had been ordained an elder at age 18. Something had happened on this date of which he was not proud. He did not go into any details, nor should he have done so in a public setting. To this day I do not know the nature of the incident, but it was significant enough to him to have affected his spirit and his self-esteem.
“As he sat in his car for a while in the driveway of his own home, thinking things through and feeling genuine sorrow for whatever had happened, his nonmember mother came running frantically from the house straight to his car. In an instant she conveyed that this boy’s younger brother had just fallen in the home, had hit his head sharply and was having some kind of seizure or convulsion. The nonmember father had immediately called for an ambulance, but it would take some time at best for help to come.
“‘Come and do something,’ she cried. ‘Isn’t there something you do in your Church at times like this? You have their priesthood. Come and do something.’ …
“… On this night when someone he loved dearly needed his faith and his strength, this young man could not respond. Given the feelings he had just been wrestling with and the compromise he felt he had just made—whatever that was—he could not bring himself to go before the Lord and ask for the blessing that was needed”
“‘No one who has not faced what I faced that night will ever know the shame I felt and the sorrow I bore for not feeling worthy to use the priesthood I held. It is an even more painful memory for me because it was my own little brother who needed me and my beloved nonmember parents who were so fearful and who had a right to expect more of me. But as I stand before you today, I can promise you this,’ he said. ‘I am not perfect, but from that night onward I have never done anything that would keep me from going before the Lord with confidence and asking for His help when it is needed. Personal worthiness is a battle in this world in which we live,’ he acknowledged, ‘but it is a battle I am winning. I have felt the finger of condemnation pointing at me once in my life, and I don’t intend to feel it ever again if I can do anything about it. And, of course,’ he concluded, ‘I can do everything about it’” (“The Confidence of Worthiness,” 59).

Monday, February 24, 2020

Brad Wilcox "His Grace is Sufficient" link and talk



It is an honor to be invited to speak to you today. Several years ago I received an invitation to speak at Women’s Conference. When I told my wife, she asked, “What have they asked you to speak on?”
I was so excited that I got my words mixed up and said, “They want me to speak about changing strengths into weaknesses.”
She thought for a minute and said, “Well, they’ve got the right man for the job!”
She’s correct about that. I could give a whale of a talk on that subject, but I think today I had better go back to the original topic and speak about changing weaknesses into strengths and about how the grace of Jesus Christ is sufficient (see Ether 12:27D&C 17:82 Corinthians 12:9)—sufficient to cover us, sufficient to transform us, and sufficient to help us as long as that transformation process takes.

Christ’s Grace Is Sufficient to Cover Us

A BYU student once came to me and asked if we could talk. I said, “Of course. How can I help you?”
She said, “I just don’t get grace.”
I responded, “What is it that you don’t understand?”
She said, “I know I need to do my best and then Jesus does the rest, but I can’t even do my best.”
She then went on to tell me all the things she should be doing because she’s a Mormon that she wasn’t doing.
She continued, “I know that I have to do my part and then Jesus makes up the difference and fills the gap that stands between my part and perfection. But who fills the gap that stands between where I am now and my part?”
She then went on to tell me all the things that she shouldn’t be doing because she’s a Mormon, but she was doing them anyway.
Finally I said, “Jesus doesn’t make up the difference. Jesus makes all the difference. Grace is not about filling gaps. It is about filling us.”
Seeing that she was still confused, I took a piece of paper and drew two dots—one at the top representing God and one at the bottom representing us. I then said, “Go ahead. Draw the line. How much is our part? How much is Christ’s part?”
She went right to the center of the page and began to draw a line. Then, considering what we had been speaking about, she went to the bottom of the page and drew a line just above the bottom dot.
I said, “Wrong.”
She said, “I knew it was higher. I should have just drawn it, because I knew it.”
I said, “No. The truth is, there is no line. Jesus filled the whole space. He paid our debt in full. He didn’t pay it all except for a few coins. He paid it all. It is finished.”
She said, “Right! Like I don’t have to do anything?”
“Oh no,” I said, “you have plenty to do, but it is not to fill that gap. We will all be resurrected. We will all go back to God’s presence. What is left to be determined by our obedience is what kind of body we plan on being resurrected with and how comfortable we plan to be in God’s presence and how long we plan to stay there.”
Christ asks us to show faith in Him, repent, make and keep covenants, receive the Holy Ghost, and endure to the end. By complying, we are not paying the demands of justice—not even the smallest part. Instead, we are showing appreciation for what Jesus Christ did by using it to live a life like His. Justice requires immediate perfection or a punishment when we fall short. Because Jesus took that punishment, He can offer us the chance for ultimate perfection (see Matthew 5:483 Nephi 12:48) and help us reach that goal. He can forgive what justice never could, and He can turn to us now with His own set of requirements (see 2 Nephi 2:7; 3 Nephi 9:20).
“So what’s the difference?” the girl asked. “Whether our efforts are required by justice or by Jesus, they are still required.”
“True,” I said, “but they are required for a different purpose. Fulfilling Christ’s requirements is like paying a mortgage instead of rent or like making deposits in a savings account instead of paying off debt. You still have to hand it over every month, but it is for a totally different reason.”

Christ’s Grace Is Sufficient to Transform Us

Christ’s arrangement with us is similar to a mom providing music lessons for her child. Mom pays the piano teacher. How many know what I am talking about? Because Mom pays the debt in full, she can turn to her child and ask for something. What is it? Practice! Does the child’s practice pay the piano teacher? No. Does the child’s practice repay Mom for paying the piano teacher? No. Practicing is how the child shows appreciation for Mom’s incredible gift. It is how he takes advantage of the amazing opportunity Mom is giving him to live his life at a higher level. Mom’s joy is found not in getting repaid but in seeing her gift used—seeing her child improve. And so she continues to call for practice, practice, practice.
If the child sees Mom’s requirement of practice as being too overbearing (“Gosh, Mom, why do I need to practice? None of the other kids have to practice! I’m just going to be a professional baseball player anyway!”), perhaps it is because he doesn’t yet see with mom’s eyes. He doesn’t see how much better his life could be if he would choose to live on a higher plane.
In the same way, because Jesus has paid justice, He can now turn to us and say, “Follow me” (Matthew 4:19), “Keep my commandments” (John 14:15). If we see His requirements as being way too much to ask (“Gosh! None of the other Christians have to pay tithing! None of the other Christians have to go on missions, serve in callings, and do temple work!”), maybe it is because we do not yet see through Christ’s eyes. We have not yet comprehended what He is trying to make of us.
Elder Bruce C. Hafen has written, “The great Mediator asks for our repentance not because we must ‘repay’ him in exchange for his paying our debt to justice, but because repentance initiates a developmental process that, with the Savior’s help, leads us along the path to a saintly character” (The Broken Heart [Salt Lake City: Deseret Book, 1989], 149; emphasis in original).
Elder Dallin H. Oaks has said, referring to President Spencer W. Kimball’s explanation, “The repenting sinner must suffer for his sins, but this suffering has a different purpose than punishment or payment. Its purpose is change” (The Lord’s Way [Salt Lake City: Deseret Book, 1991], 223; emphasis in original). Let’s put that in terms of our analogy: The child must practice the piano, but this practice has a different purpose than punishment or payment. Its purpose is change.
I have born-again Christian friends who say to me, “You Mormons are trying to earn your way to heaven.”
I say, “No, we are not earning heaven. We are learning heaven. We are preparing for it (see D&C 78:7). We are practicing for it.”
They ask me, “Have you been saved by grace?”
I answer, “Yes. Absolutely, totally, completely, thankfully—yes!”
Then I ask them a question that perhaps they have not fully considered: “Have you been changed by grace?” They are so excited about being saved that maybe they are not thinking enough about what comes next. They are so happy the debt is paid that they may not have considered why the debt existed in the first place. Latter-day Saints know not only what Jesus has saved us from but also what He has saved us for. As my friend Brett Sanders puts it, “A life impacted by grace eventually begins to look like Christ’s life.” As my friend Omar Canals puts it, “While many Christians view Christ’s suffering as only a huge favor He did for us, Latter-day Saints also recognize it as a huge investment He made in us.” As Moroni puts it, grace isn’t just about being saved. It is also about becoming like the Savior (see Moroni 7:48).
Ended at 11:38 on the Video. 

2 Nephi 25:23. President Uchtdorf on Grace-


“Many people feel discouraged because they constantly fall short. They know firsthand that ‘the spirit indeed is willing, but the flesh is weak’; They raise their voices with Nephi in proclaiming, ‘My soul grieveth because of mine iniquities’” ….
“I wonder if sometimes we misinterpret the phrase ‘after all we can do.’ We must understand that ‘after’ does not equal ‘because.’
“We are not saved ‘because’ of all that we can do. Have any of us done all that we can do? Does God wait until we’ve expended every effort before He will intervene in our lives with His saving grace?” ….
If grace is a gift of God, why then is obedience to God’s commandments so important? Why bother with God’s commandments--or repentance, for that matter? Why not just admit we’re sinful and let God save us?
Or, to put the question in Paul’s words, “Shall we continue in sin, that grace may abound?” Paul’s answer is simple and clear: “God forbid.”
Brothers and sisters, we obey the commandments of God--out of love for Him!
Trying to understand God’s gift of grace with all our heart and mind gives us all the more reasons to love and obey our Heavenly Father with meekness and gratitude. As we walk the path of discipleship, it refines us, it improves us, it helps us to become more like Him, and it leads us back to His presence. “The Spirit of the Lord [our God]” brings about such “a mighty change in us, … that we have no more disposition to do evil, but to do good continually.” ….
Dear brothers and sisters, living the gospel faithfully is not a burden. It is a joyful rehearsal--a preparation for inheriting the grand glory of the eternities. We seek to obey our Heavenly Father because our spirits will become more attuned to spiritual things. Vistas are opened that we never knew existed. Enlightenment and understanding come to us when we do the will of the Father.
Grace is a gift of God, and our desire to be obedient to each of God’s commandments is the reaching out of our mortal hand to receive this sacred gift from our Heavenly Father. (Dieter F. Uchtdorf, “The Gift of Grace,” 110). 

Thursday, February 20, 2020

2 Nephi 32:3 No member can stand approved in the presence of God who has not seriously and carefully read the Book of Mormon.


“It seems to me that any member of this church would never be satisfied until he or she had read the Book of Mormon time and time again, and thoroughly considered it…”
“…No member of this church can stand approved in the presence of God who has not seriously and carefully read the Book of Mormon” (President Joseph Fielding Smith, Conference report Oct 1961)

Tuesday, February 18, 2020

2 Nephi 13:9 We cannot hide our sins from the Lord


“Do not take comfort in the fact that your transgressions are not known by others. That is like an ostrich with his head buried in the sand. He sees only darkness and feels comfortably hidden. In reality he is ridiculously conspicuous. Likewise our every act is seen by our Father in Heaven and His Beloved Son. They know everything about us. … 
“If you have seriously transgressed, you will not find any lasting satisfaction or comfort in what you have done. Excusing transgression with a cover-up may appear to fix the problem, but it does not. The tempter is intent on making public your most embarrassing acts at the most harmful time. Lies weave a pattern that is ever more confining and becomes a trap that Satan will spring to your detriment” (Elder Richard G. Scott; in Conference Report, Apr. 1995, 103; or Ensign, May 1995, 77).

Thursday, February 13, 2020

2 Nephi 26:33. "I hope that we welcome and love all God's children..."

President Dieter F. Uchtdorf
“I hope that we welcome and love all of God’s children, including those who might dress, look, speak, or just do things differently. It is not good to make others feel as though they are deficient. Let us lift those around us. Let us extend a welcoming hand. Let us bestow upon our brothers and sisters in the Church a special measure of humanity, compassion, and charity so that they feel, at long last, they have finally found home. …
“It seems only right and proper that we extend to others that which we so earnestly desire for ourselves.
“I am not suggesting that we accept sin or overlook evil, in our personal life or in the world. Nevertheless, in our zeal, we sometimes confuse sin with sinner, and we condemn too quickly and with too little compassion. …
“… Let our hearts and hands be stretched out in compassion toward others, for everyone is walking his or her own difficult path” (Dieter F. Uchtdorf, “You Are My Hands,” Ensign or Liahona, May 2010, 68–69).

Thursday, February 6, 2020

2 Nephi 2:27 Choosing God does not make us His puppets, it makes us like Him

Elder D. Todd Christofferson
Using our agency to choose God’s will, and not slackening even when the going gets hard, will not make us God’s puppet; it will make us like Him. God gave us agency, and Jesus showed us how to use it so that we could eventually learn what They know, do what They do, and become what They are. (“Moral Agency,” 53)
Satan ... promotes conduct and choices that limit our freedom to choose by replacing the influence of the Holy Spirit with his own domination. Yielding to his temptations leads to a narrower and narrower range of choices until none remains and to addictions that leave us powerless to resist. (“Moral Agency,” Ensign, June 2009, 49)

Thursday, January 30, 2020

1 Nephi 17:45. Story of a young man learning to feel the Spirit of the Lord


Story from the New Era “I Know the Feeling”
“Here I am, I thought, three months away from my mission and I don’t even know how to feel the Spirit.
“The truth was that I had been a member of the Church for my entire life, and I could never recall a time when I was certain that I had felt the Spirit. I had a firm testimony of the Savior and the prophet, but somehow I didn’t know what the Spirit felt like.
“So there I sat in Brother Durrant’s missionary preparation class, as confused as ever. ‘It’s the Spirit that counts,’ he quoted President Benson. Brother Durrant then began to speak of great missionaries like Alma and Ammon, who were successful in their work because they followed the Spirit.
“How can I be a great missionary? I thought. I don’t even understand the Spirit. I continued to listen intently, desperately hoping that Brother Durrant could answer my question. I silently prayed that he could relate to me just one important piece of wisdom—how the Spirit felt.
“Then my answer came, and not just from the teacher. It didn’t come like an electric shock, and it didn’t come like fire. But my answer did come, with its own gentle feeling only the Lord was capable of giving me. It came when my teacher stopped speaking about Alma and said softly, ‘I feel the Spirit so much. It makes me so happy. That’s when I know I feel the Spirit, when I’m happy and I know God loves me.’
“As I thought about those simple words, I felt all of the confusion settle into a sense of understanding. My chest didn’t roar with fire and vigor, and my limbs didn’t sink without strength. Instead, I felt a calm peace inside, and I realized that whenever I had felt warm inside while singing a hymn in church, I had felt the Spirit. Whenever I felt good after a service project, I had felt the Spirit. And when I had walked out of a Church class feeling peaceful and happy, I had felt the Spirit. The feelings that I was searching for were often there, but I just didn’t know what they were. I had expected the Lord to present to me, in grand spectacle, an instant testimony of his power. Instead, he was gently guiding me to find out for myself.” (https://www.churchofjesuschrist.org/study/new-era/1995/10/i-know-the-feeling?lang=eng)

Tuesday, January 28, 2020

2 Nephi 2:22-25 We can experience Joy no matter what our circumstance.

President Nelson:

We can feel joy even while having a bad day, a bad week, or even a bad year!
My dear brothers and sisters, the joy we feel has little to do with the circumstances of our lives and everything to do with the focus of our lives.
When the focus of our lives is on God’s plan of salvation … and Jesus Christ and His gospel, we can feel joy regardless of what is happening—or not happening—in our lives. Joy comes from and because of Him. He is the source of all joy. … For Latter-day Saints, Jesus Christ is joy!
(Russell M. Nelson, “Joy and Spiritual Survival,” 81)

Thursday, January 23, 2020

1 Nephi 13:5-6 Satan is real and is eternally opposed to the love of God


When we rehearse the grandeur of Joseph Smith’s First Vision, we sometimes gloss over the menacing confrontation that came just prior to it, a confrontation intended to destroy the boy if possible but in any case to block the revelation that was to come. We don’t talk about the adversary any more than we have to, and I don’t like talking about him at all, but the experience of young Joseph reminds us of what every man, including every young man, in this audience needs to remember.
Number one, Satan, or Lucifer, or the father of lies--call him what you will--is real, the very personification of evil. His motives are in every case malicious, and he convulses at the appearance of redeeming light, at the very thought of truth. Number two, he is eternally opposed to the love of God, the Atonement of Jesus Christ, and the work of peace and salvation. He will fight against these whenever and wherever he can. He knows he will be defeated and cast out in the end, but he is determined to take down with him as many others as he possibly can.
So what are some of the devil’s tactics in this contest when eternal life is at stake? Here again the experience in the Sacred Grove is instructive. Joseph recorded that in an effort to oppose all that lay ahead, Lucifer exerted “such an astonishing influence over me as to bind my tongue so that I could not speak.”
As President Boyd K. Packer taught this morning, Satan cannot directly take a life. That is one of many things he cannot do. But apparently his effort to stop the work will be reasonably well served if he can just bind the tongue of the faithful. (Elder Hollalnd “We Are All Enlisted” Oct 211 General Conference)

Wednesday, January 8, 2020

1 Nephi 2:11-13 Murmuring leads to disobedience


“Murmuring consists of three steps, each leading to the next in a descending path to disobedience.” First, people begin to question. They question “first in their own minds,” and then they plant questions “in the minds of others.” Second, those who murmur begin to “rationalize and excuse themselves from doing what they [have] been instructed to do. … Thus, they [make] an excuse for disobedience.” Their excuses lead to the third step: “Slothfulness in following the commandment of the Master. …“I invite you to focus on the commandment from living prophets that bothers you the most. Do you question whether the commandment is applicable to you? Do you find ready excuses why you cannot now comply with the commandment? Do you feel frustrated or irritated with those who remind you of the commandment? Are you slothful in keeping it? Beware of the deception of the adversary. Beware of murmuring” (Elder H. Ross Workman “Beware of Murmuring,” General Conference, Oct. 2001).