D&C 99 Story of John Murdock

John Murdock investigated many churches and concluded that all religions had lost their way. However, in late 1830, he read the Book of Mormon and felt the Holy Ghost bear witness of its truth. He was baptized on November 5, 1830. Shortly thereafter, he served a mission, baptizing about 70 people in four months in Orange, Ohio, and Warrensville, Ohio.

On April 30, 1831, shortly after Brother Murdock returned from his mission, his wife, Julia, died after giving birth to twins. In June 1831, the Lord called him to go to Missouri and preach the gospel along the way (seeD&C 52:8–9). Before he could go, he needed to make sure his five children, all under the age of seven, were provided for. He arranged for several individuals to care for his older children, and Joseph and Emma Smith adopted the infant twins. For the rest of 1831 and the first half of 1832, John Murdock preached in Michigan Territory, Indiana, Missouri, and Ohio. When he returned to Hiram, Ohio, in June 1832, he was suffering from the effects of a long illness. He learned that one of his twins had been sick and had died because of exposure to the cold during an attack on Joseph Smith.

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  What stands out to you from this account of John Murdock?

Story of Rafael Monroy and Vicente Morales

The following account, told by President James E. Faust of the First Presidency, is about Rafael Monroy and Vicente Morales, two Latter-day Saints who lived in Mexico in the early 1900s. In 1915 they were captured by a violent band of soldiers. Watch for how for these 2 brethren were great examples of enduring persecution in faith.

 “Rafael Monroy was the president of the small San Marcos Mexico Branch, and Vicente Morales was his first counselor. … They were told they would be spared if they would give up their weapons and renounce their strange religion. Brother Monroy told his captors that he did not have any weapons and simply drew from his pocket his Bible and Book of Mormon. He said, ‘Gentlemen, these are the only arms I ever carry; they are the arms of truth against error.’

“When no arms were found, the brethren were cruelly tortured to make them divulge where arms were hidden. But there were no arms. They were then taken under guard to the outskirts of the little town, where their captors stood them up by a large ash tree in front of a firing squad. The officer in charge offered them freedom if they would forsake their religion and join the [soldiers], but Brother Monroy replied, ‘My religion is dearer to me than my life, and I cannot forsake it.’

“They were then told that they were to be shot and asked if they had any request to make. Brother Rafael requested that he be permitted to pray before he was executed. There, in the presence of his executioners, he kneeled down and, in a voice that all could hear, prayed that God would bless and protect his loved ones and care for the little struggling branch that would be left without a leader. As he finished his prayer, he used the words of the Savior when He hung upon the cross and prayed for His executioners: ‘Father, forgive them; for they know not what they do.’ [Luke 23:34.] With that the firing squad shot both Brother Monroy and Brother Morales” (“Discipleship,” Ensign or Liahona, Nov. 2006, 21–22; based on Rey L. Pratt, “A Latter-day Martyr,” Improvement Era, June 1918, 720–26).

D&C 98:39-40. Story of forgiveness by the Casper 10 Boom Family

“In Holland during World War II, the Casper ten Boom family used their home as a hiding place for those hunted by the Nazis. This was their way of living out their Christian faith. Four members of the family lost their lives for providing this refuge. Corrie ten Boom and her sister Betsie spent horrific months in the infamous Ravensbrück concentration camp. Betsie died there—Corrie survived.

“In Ravensbrück, Corrie and Betsie learned that God helps us to forgive. Following the war, Corrie was determined to share this message. On one occasion, she had just spoken to a group of people in Germany suffering from the ravages of war. Her message was ‘God forgives.’ It was then that Corrie ten Boom’s faithfulness brought forth its blessing.

“A man approached her. She recognized him as one of the cruelest guards in the camp. ‘You mentioned Ravensbrück in your talk,’ he said. ‘I was a guard there. … But since that time, … I have become a Christian.’ He explained that he had sought God’s forgiveness for the cruel things he had done. He extended his hand and asked, ‘Will you forgive me?’

“Corrie ten Boom then said:

“‘It could not have been many seconds that he stood there—hand held out—but to me it seemed hours as I wrestled with the most difficult thing I had ever had to do.

“‘… The message that God forgives has a … condition: that we forgive those who have injured us. …

“… ‘Help me!’ I prayed silently. ‘I can lift my hand. I can do that much. You supply the feeling.’

“‘… Woodenly, mechanically, I thrust my hand into the one stretched out to me. As I did, an incredible thing took place. The current started in my shoulder, raced down my arm, sprang into our joined hands. And then this healing warmth seemed to flood my whole being, bringing tears to my eyes.

“‘I forgive you, brother!’ I cried. ‘With all my heart.’

“For a long moment we grasped each other’s hands, the former guard and the former prisoner. I had never known God’s love so intensely, as I did then.’ [Corrie ten Boom, Tramp for the Lord (1974), 54–55.]” (Keith B. McMullin, “Our Path of Duty,” Ensign or Liahona, May 2010, 13).

D&C 98:23. Bishop Partridge and Charles Allen endure tar and feathering

July 20, 1833. Bishop Partridge and Charles Allen (27 year old convert) endure mistreatment.  

“The mob caught Bishop Edward Partridge and Charles Allen, and dragged them through the maddened crowd, which insulted and abused them along the road to the public square. Here two alternatives were presented them; either they must renounce their faith in the Book of Mormon or leave the county. The Book of Mormon they would not deny, nor consent to leave the county. Bishop Partridge, being permitted to speak, said that the saints had to suffer persecution in all ages of the world, and that he was willing to suffer for the sake of Christ, as the saints in former ages had done; that he had done nothing which ought to offend anyone, and that if they abused him, they would injure an innocent man. Here his voice was drowned by the tumult of the crowd, many of whom were shouting: ‘Call upon your God to deliver you!’ The two brethren, Partridge and Allen, were stripped of their clothing, and bedaubed with tar, mixed with lime, or pearl-ash, or some other flesh-eating acid, and a quantity of feathers scattered over them. They bore this cruel indignity and abuse with so much resignation and meekness that the crowd grew still and appeared astonished at what they witnessed. The brethren were permitted to retire in silence” (B. H. Roberts, A Comprehensive History of the Church, 1:333; see also Church History in the Fulness of Times Student Manual, 2nd ed. [Church Educational System manual], 2003, 133).

D&C 98:1 Church History. Mob violence in Missouri

Church History. Mob violence in Missouri:

On Saturday, July 20, 1833, between 400 and 500 angry Missouri citizens met at the courthouse in Independence, Missouri. They chose a committee to draft a document outlining their demands of the Mormons. They demanded that no more Latter-day Saints be allowed to move to Jackson County and said that those already living there must pledge to leave as soon as possible. In addition, they demanded that the Church newspaper stop publication. When these demands were presented to the Church leaders in Missouri, the Church leaders were startled and asked for three months to consider the proposition and to consult with Church leaders in Ohio. The group of Missouri citizens presenting the demands denied the Church leaders’ request. The Saints then asked for 10 days, but they were allowed only 15 minutes to respond.

The Missourians at the meeting in the Independence courthouse quickly turned into a mob and decided to destroy the printing office and the press. They broke into the printing office, threw the furniture into the street and garden, broke the press, scattered the type, and destroyed nearly all the printed work, including most of the unbound sheets of the Book of Commandments. The mob next went to destroy the Gilbert and Whitney Store. However, Sidney Gilbert met the mob before they could carry out their plan and promised that he would pack the goods and leave in three days.

Three days later, on July 23, a mob appeared again in Jackson County, Missouri, this time armed with rifles, pistols, whips, and clubs. They set fire to haystacks and grain fields and destroyed several homes, barns, and businesses. They eventually confronted six Church leaders who, seeing that the property and lives of the Saints were in jeopardy, offered their lives as a ransom. Rejecting this offer, the mob leaders threatened that every man, woman, and child would be whipped unless they consented to leave the county. Under pressure, the brethren signed an agreement to leave Jackson County. Half of the Church members and most of the leaders would leave by January 1, 1834, and the rest would leave by April 1, 1834. The mob allowed John Corrill and Sidney Gilbert to remain to sell the property of the Saints who had been driven out. (See Church History in the Fulness of Times, 132-134.)

Don’t yield to Satan’s lie that you don’t have time to study the scriptures

Elder Richard G Scott:
Don’t yield to Satan’s lie that you don’t have time to study the scriptures. Choose to take time to study them. Feasting on the word of God each day is more important than sleep, school, work, television shows, video games, or social media. You may need to reorganize your priorities to provide time for the study of the word of God. If so, do it! ( Make the Exercise of Faith Your First Priority. GC Oct 2014

D&C 95:8. Temples are where we receive everything the church has to offer.

President Monson said:

“Until you have entered the house of the Lord and have received all the blessings which await you there, you have not obtained everything the Church has to offer. The all-important and crowning blessings of membership in the Church are those blessings which we receive in the temples of God” (“The Holy Temple—a Beacon to the World,” Ensign or Liahona, May 2011, 93).

D&C 95:3. How the brethren respond to chastisement

After Joseph Smith received the revelation recorded in Doctrine and Covenants 95, Church leaders held a conference to discuss the construction of the temple. “Some were in favor of building a frame house, but others were of a mind to put up a log house. Joseph reminded them that they were not building a house for a man, but for God; ‘and shall we, brethren,’ said he, ‘build a house for our God, of logs? No, I have a better plan than that. I have a plan of the house of the Lord, given by himself.’” After Joseph explained the full pattern of the temple, all the brethren were excited. They traveled to the building site, removed a fence, and leveled a field of wheat that had previously been planted by the Smith family. After the grain was cleared, Hyrum Smith “commenced digging a trench for the wall.” (Lucy Mack Smith, History of Joseph Smith by His Mother, ed. Preston Nibley [1958], 230, 231.)
-How did The Brethren respond to being chastised by the Lord?

D&C 89:1 The word of wisdom took time for the early saints.

President Joseph F. Smith explained:

“If [the Word of Wisdom] had been given as a commandment it would have brought every man, addicted to the use of these noxious things, under condemnation; so the Lord was merciful and gave them a chance to overcome, before He brought them under the law” (in Conference Report, Oct. 1913, 14).

We should be careful not to judge some of the early Church leaders and members who, even after the Word of Wisdom was revealed, used substances that are prohibited today. Throughout the early history of the Church, leaders invited the Saints to more fully live the Word of Wisdom. In the fall general conference of 1851, Brigham Young proposed that all Saints formally covenant to abstain from tea, coffee, tobacco, and whiskey. On October 13, 1882, the Lord revealed to President John Taylor that the Word of Wisdom was to be considered a commandment. In 1919 the First Presidency, under President Heber J. Grant, made the observance of the Word of Wisdom a requirement for receiving a temple recommend. The Word of Wisdom continues to be an important commandment today, and obeying it is a prerequisite for baptism, temple attendance, missionary service, and other worthy service in the Church.

D&C 88:64. The Father answers our prayers in ways He knows is best for us

Richard G Scott:
“It is so hard when sincere prayer about something you desire very much is not answered the way you want. It is difficult to understand why your exercise of deep and sincere faith from an obedient life does not grant the desired result. … At times it is difficult to recognize what is best or expedient for you over time. Your life will be easier when you accept that what God does in your life is for youreternal good” (“Using the Supernal Gift of Prayer,”Ensign or Liahona, May 2007, 9).

D&C 88:63. Draw near to the Lord and He will draw near to you.

Spencer W Kimball:
“I find that when I get casual in my relationships with divinity and when it seems that no divine ear is listening and no divine voice is speaking, that I am far, far away. If I immerse myself in the scriptures the distance narrows and the spirituality returns” (Teachings of Presidents of the Church: Spencer W. Kimball [2006], 67).

D&C 88:15 The spirit is affected by how the body is treated

Ezra Taft Benson:

“There is no question that the health of the body affects the spirit, or the Lord would never have revealed the Word of Wisdom. God has never given any temporal commandments—that which affects our bodies also affects our spirits. …

“… Sin debilitates. It affects not only the [spirit], but the body. The scriptures are replete with examples of the physical power that can attend the righteous. On the other hand, unrepented sin can diffuse energy and lead to both mental and physical sickness” (“In His Steps,”Ensign, Sep. 1988, 5).